“Schene Luchoth Haberith p. 250”, Talmud – Explained

pair of lions the tribe of Judah.

Dear Rabbi Joshua,
I am deeply disturbed by a quote I found online from “Schene Luchoth Haberith, p. 250 b” stating, “Although the non-Jew has the same body structure as the Jew, they compare with the Jew like a monkey to a human.” This statement is very troubling to me, and I’m seeking clarification about its authenticity and whether it is really in the Talmud.
Sincerely,
Jonathan Green

Clarifying Misconceptions Around “Schene Luchoth Haberith”

Dear Jonathan,

It’s important and commendable that you are seeking clarity and truth regarding statements that can be distressing and potentially harmful. Let us examine this matter with care and attention to detail.

About the Source: The text you mentioned, “Schene Luchoth Haberith,” is not part of the Talmud. It is actually a separate work, known in Hebrew as “Shnei Luchot HaBrit,” written by Rabbi Isaiah Horowitz in the 17th century. This work is a compilation of ethics, customs, and mystical interpretations of the Torah. The Talmud, on the other hand, is a foundational text of Rabbinic Judaism, covering law, ethics, philosophy, and history, compiled much earlier.

Examining the Alleged Quote: The specific quote you mentioned, comparing non-Jews to monkeys in relation to Jews, is not found in “Shnei Luchot HaBrit,” nor is it a part of any respected Jewish text or teaching. Jewish tradition, in fact, teaches the inherent value and sanctity of all human life, regardless of ethnicity or religion. This principle is deeply embedded in the concept of b’tzelem Elohim, the belief that all humans are created in the image of God.

Jewish Teachings on Human Dignity: Respect for every human being is a core value in Judaism. Misquoted or fabricated statements, such as the one you encountered, do not reflect the teachings or ethics of Judaism. It is essential to approach such claims with skepticism, especially when they contradict the fundamental principles of respect and dignity that Judaism upholds.

Seeking Authentic Sources: When exploring religious texts, especially ones as complex and nuanced as Jewish texts, it is critical to consult authoritative translations, commentaries, and knowledgeable scholars. Misinterpretations and misrepresentations, unfortunately, are not uncommon, and they can lead to misunderstandings about the true nature of Jewish teachings.

In conclusion, Jonathan, the statement you have read is not found in “Shnei Luchot HaBrit” or the Talmud, nor does it represent Jewish thought. Whenever you come across such disturbing claims, I encourage you to continue seeking accurate information and understanding the context. I hope this explanation provides some relief and clarity to your concerns.

With blessings and in pursuit of peace and truth,
Rabbi Joshua

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Choshen Mishpat 405 – Talmud, Explained

manuscript illumination Menorah

Email from Emily Rodriguez:
Dear Rabbi Joshua,
I’m deeply troubled by a quote I read online stating, “A pregnant non-Jew is no better than a pregnant animal.” It’s attributed to Choshen Mishpat 405. This statement is very upsetting, and I’m struggling to understand if it’s actually part of Jewish teachings or the Talmud. Could you please clarify this?
Sincerely,
Emily Rodriguez

Addressing Concerns Regarding Choshen Mishpat 405

Dear Emily,

Your distress over the statement you’ve read is completely understandable, and I commend you for seeking to verify and understand the truth behind such claims. Let’s delve into the matter with care and precision.

The Nature of the Statement: The statement you’ve encountered, purportedly from Choshen Mishpat 405, claiming that “A pregnant non-Jew is no better than a pregnant animal,” is not found in Jewish texts. Choshen Mishpat is a section of the Shulchan Aruch, a code of Jewish law compiled in the 16th century, which deals with civil and monetary laws. This specific statement does not appear in Choshen Mishpat or any other authoritative Jewish text.

Understanding the Shulchan Aruch and Talmud: The Shulchan Aruch is a codification of laws, many of which are based on discussions and rulings found in the Talmud. The Talmud itself is a comprehensive record of rabbinic discussions pertaining to Jewish law, ethics, philosophy, customs, and history. It’s crucial to note that both the Talmud and the Shulchan Aruch are complex works requiring careful study and understanding within their historical and cultural context.

Respect for All Life in Jewish Teachings: Jewish law and philosophy emphatically stress the respect for all human life, irrespective of faith or ethnicity. This principle is derived from the belief that all humans are created b’tzelem Elohim (in the image of God). Misinterpretations, or statements taken out of context, can lead to a distorted view of the compassionate and ethical foundations of Judaism.

Caution Against Misinformation: Unfortunately, the internet can be a source of misinformation, especially concerning ancient and complex religious texts. It’s important to consult reliable sources or knowledgeable scholars when exploring such topics. The statement you’ve mentioned is not reflective of Jewish thought or law and should be regarded as a misrepresentation.

In closing, Emily, the troubling statement you encountered does not exist in Choshen Mishpat or any other Jewish text. Jewish teachings uphold the dignity and value of every person. Whenever faced with such claims, seeking accurate information and context is essential. I hope this response brings you reassurance and clarity.

With blessings and in pursuit of truth,
Rabbi Joshua

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Exploring Mitzvot Applicable to Noahides Beyond the Seven Laws

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Email from a reader: “Dear Rabbi Joshua, Apart from the seven Noahide laws, are there other mitzvot in Judaism that are applicable to Noahides? I am curious to know how far their religious obligations extend. Best regards, Michael Anderson”

Dear Michael,

Your question delves into the intriguing area of how Noahidism intersects with the broader spectrum of Jewish law and ethics. Let’s explore the mitzvot (commandments) applicable to Noahides beyond the basic seven laws.

Framework of the Noahide Laws:

The Seven Noahide Laws provide the foundational ethical and moral framework for non-Jews according to Jewish tradition. These laws, considered a universal moral code, include prohibitions against idolatry, blasphemy, murder, theft, sexual immorality, eating flesh from a living animal, and the commandment to establish courts of justice.

Additional Mitzvot for Noahides:

While the Noahide Laws are the primary obligations for non-Jews, there are additional mitzvot that Noahides may choose to observe. These are not required, but their observance can be seen as meritorious and contributing to spiritual growth. Some of these include:

  • Charity and Acts of Kindness: Acts of charity and kindness are universally recognized as virtuous. Engaging in tzedakah (charity) and gemilut chasadim (acts of loving-kindness) aligns with the ethical spirit of the Noahide laws.
  • Prayer and Personal Relationship with God: While specific prayer rituals are part of Jewish observance, Noahides are encouraged to develop their personal relationship with God through prayer and contemplation.
  • Respect for Creation and Environment: Respect for the natural world and responsible stewardship of the environment can be seen as an extension of the Noahide commandment against cruelty to animals.
  • Study of Torah and Spiritual Texts: While in-depth study of certain parts of the Torah is specific to Jews, Noahides are encouraged to learn sections of the Torah and other spiritual texts that relate to the Noahide Laws and universal ethical principles.

Limitations in Observance:

It’s important to note that certain mitzvot, particularly those specific to Jewish identity and practice (such as observing the Sabbath in the manner of Jews or keeping kosher), are not typically observed by Noahides. This distinction helps maintain the unique covenant between God and the Jewish people while allowing Noahides to honor their own relationship with God.

Michael, your interest in the broader application of mitzvot to Noahides reflects a commendable desire to deepen your understanding of spiritual and ethical practices. While the seven laws form the core of Noahide obligations, the additional practices can enhance one’s spiritual journey within the Noahide framework.

Warm regards,

Rabbi Joshua

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