Jesus, Noahide Laws, and Decapitation – Myths and Truths

Jesus Christ and forefather Noah

Email from Thomas Anderson: “Rabbi Joshua, I’ve come across some disturbing information online regarding the Noahide Laws. The quote I found, from the Babylonian Talmud, Sanhedrin 56A, Steinsaltz edition, Vol. XVIII, page 92, states: ‘If a non-Jew violated one of the seven Noahide laws, he is liable to death by decapitation.’ This source was used to argue that the Noahide movement is a means for Jews to enforce the renunciation of Jesus, on the grounds that Jews view Christianity as idolatry, and thus as a violation of the Noahide Laws. They claim this would mean that anyone who believes in Jesus could be punished by death. This interpretation is very concerning to me, and I seek your guidance to understand the truth.”

Response from Rabbi Joshua

Shalom Thomas, I appreciate your reaching out for clarity on such a grave matter. It is essential to address these claims with a careful examination of Jewish law and philosophy.

The Talmudic Quote and Its Context

The quote you’ve mentioned from the Talmud does indeed discuss the theoretical legal consequences for a non-Jew who violates the Noahide laws within the framework of a Jewish court system. However, it is vital to understand the context in which these discussions occurred. The Talmud is a complex legal and ethical document that includes much debate and discussion, often of a theoretical nature. The passage refers to a legal system that has not been in place for over a thousand years and was never intended to be applied universally.

The Historical Context of Jewish Law

Jewish law, or Halakha, governs the lives of Jews and does not seek to impose itself on those outside the faith. The discussions in the Talmud regarding the Noahide laws are a part of Jewish legal study but were never meant as a practical guide for governing non-Jews. The enforcement of such penalties would have only been within the context of a fully autonomous and sovereign Jewish nation with an established Sanhedrin, which has not existed for centuries.

Noahide Laws and Non-Jews

The Noahide Laws are seen by Jews as a set of universal moral principles for all humanity. The contemporary Noahide movement is about non-Jews voluntarily choosing to follow these laws due to their ethical appeal. It is not, and never has been, about coercing beliefs or enforcing penalties.

Judaism and Other Religions

Judaism does not seek to denounce the sacred beliefs of others. While Judaism does not share the Christian belief in Jesus as a deity, this disagreement in theology is approached with respect. In fact, most rabbinical authorities agree that Christianity does not constitute idolatry for non-Jews, and thus, the respect for religious diversity remains intact.

Addressing Misinformation

The claims that you’ve encountered about the Noahide movement are based on a misunderstanding and misrepresentation of Jewish texts and intentions. Such interpretations are not only incorrect but harmful, as they spread fear and animosity.

Concluding Words

Thomas, in these times when misinformation is easily spread, it is more important than ever to seek truth and understanding. I commend you for your diligence in seeking clarification. Jewish tradition values peace, respect, and the dignity of all human beings, and the Noahide Laws are seen as a means to endorse these universal values.

May your search for knowledge lead you to peace and truth, and may we all strive for a world of mutual respect and understanding, regardless of our diverse beliefs and practices. If you have any further questions, please do not hesitate to ask.

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What is Metzitzah B’Peh?

Jewish rabbi who is very surprised

Email from Alex Cohen: “Rabbi Joshua, I have heard the term ‘metzitzah b’peh’ in a discussion about Jewish rituals but did not understand what it refers to. Can you explain what metzitzah b’peh is?”

Response from Rabbi Joshua

Shalom Alex, your question pertains to a very specific and complex practice within traditional Jewish ritual law. Let’s delve into its meaning and context.

The Ritual of Brit Milah

Metzitzah b’peh is a procedure that is sometimes part of the Brit Milah, the Jewish religious male circumcision ceremony, which is performed on the eighth day of a baby boy’s life. The Brit Milah is a covenant between the Jewish people and God, as originally commanded to Abraham in the book of Bereshit (Genesis).

The Practice of Metzitzah B’Peh

Historically, metzitzah b’peh involved the mohel (the person performing the circumcision) orally suctioning the wound to draw away blood after the removal of the foreskin. This practice is rooted in health concerns from ancient times, intended to clean the area and promote healing.

Health Concerns and Contemporary Practice

In modern times, the practice has become controversial due to potential health risks, including the transmission of herpes simplex virus to the infant, which can be life-threatening. As such, many Jewish communities have abandoned the oral suction in favor of using a sterile pipette or syringe to perform the suction, thus eliminating direct oral contact.

Halachic Debates and Decisions

The halachic (Jewish legal) perspective on metzitzah b’peh varies among different authorities. Some hold that it is a necessary part of the circumcision ritual, while others argue that it is not essential and that the baby’s health is of paramount importance. Major rabbinical authorities have weighed in, with many advocating for alternative methods that uphold both the ritual’s integrity and the child’s safety.

Respecting Diverse Practices

It’s important to recognize that the practice of Brit Milah is observed with great reverence and is a deeply cherished rite in the Jewish community. When discussing practices such as metzitzah b’peh, it is essential to approach the topic with respect for its religious significance and sensitivity to the diverse opinions and practices within Judaism.

Concluding Thoughts

Alex, I hope this explanation provides clarity on the practice of metzitzah b’peh. It is a topic that touches on the intersection of tradition, health, and modernity, and it is handled with great care and deliberation within the Jewish community. May your continued exploration of Jewish practices enrich your understanding of the depth and diversity of Jewish life.

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Exploring the Concept of Shomer Negiah

a gentile man and a Jew talking in front of a synagogue

Email from David Stein: “Hello Rabbi Joshua, I’ve come across the term ‘Shomer Negiah’ in my studies, but I’m not quite sure what it entails. Can you explain what Shomer Negiah is, please?”

Response from Rabbi Joshua

Shalom David, thank you for your question. ‘Shomer Negiah’ is indeed a significant concept within Jewish law and tradition, relating to physical contact and personal boundaries.

The Definition of Shomer Negiah

The term ‘Shomer Negiah’ (שומר נגיעה) literally translates to ‘observant of touch.’ It refers to a practice observed by some Orthodox Jews which involves refraining from physical contact with members of the opposite gender who are not immediate family members. This includes, but is not limited to, handshakes, hugs, and casual touches. The root of this practice is found in Leviticus 18:6, which prohibits certain close relations.

The Purpose of Shomer Negiah

The purpose of this practice is to promote modesty and to create a sense of sanctity around intimate relationships. By reserving physical contact for one’s spouse or immediate family, it is believed that one can foster a deeper and more spiritual bond within those relationships. The observance of Shomer Negiah is seen as a fence around the Torah’s laws of forbidden relationships, helping individuals avoid situations that could lead to inappropriate thoughts or actions.

Variations in Practice

It’s important to note that observance of Shomer Negiah can vary widely within the Jewish community. While some may adhere to it strictly, others may interpret the guidelines more leniently. The practice is also influenced by cultural norms, societal interactions, and personal convictions.

Shomer Negiah in Contemporary Society

In contemporary society, where physical contact is common in social and professional settings, those who observe Shomer Negiah may face challenges. It requires sensitivity and sometimes creativity to navigate these social norms while maintaining personal religious observance. Communicating one’s practice in a respectful manner is key to avoiding misunderstandings.

Conclusion and Personal Reflection

David, understanding Shomer Negiah requires an appreciation of the broader values it represents: respect, modesty, and the sanctity of relationships. Whether one chooses to observe this practice or not, it can serve as a catalyst for considering how we define our personal boundaries and how we honor the boundaries of others in our community.

May your exploration of this and other Jewish practices deepen your understanding of the rich tapestry of Jewish life and law. B’hatzlacha in your studies!

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