Email from David Thompson:

Dear Rabbi Joshua,
I came across a disturbing statement online: “The Jews are called human beings, but the non-Jews are not humans. They are beasts.” It’s attributed to the Talmud, Baba Mezia 114b. This has caused me significant distress, and I am seeking clarification on whether this is an actual teaching from the Talmud.
Kind regards,
David Thompson

Clarifying Misconceptions: The Truth About Baba Mezia 114b

Dear David,

I understand your concern and distress over such a statement. It is essential to approach such claims with a commitment to truth and understanding.

About the Source: Baba Mezia is indeed a tractate of the Talmud, which deals primarily with civil law and ethics. However, the statement you referenced is not found in Baba Mezia 114b or anywhere else in the Talmud. This misattribution is a serious distortion of the text and its teachings.

The Nature of Talmudic Texts: The Talmud is a complex compilation of rabbinic discussions, laws, and ethical teachings spanning several centuries. Its content requires careful study and interpretation within its historical and cultural context. Misinterpretations or out-of-context quotations can lead to significant misunderstandings about its teachings.

Jewish Teachings on Human Dignity: It’s important to note that Jewish teachings emphasize the inherent dignity and value of every human being. This principle stems from the belief that all people are created b’tzelem Elohim (in the image of God). Any statement suggesting that non-Jews are not human or are considered as beasts is not in line with the core principles of Judaism.

Addressing Misinformation: Unfortunately, the internet can sometimes propagate misleading or false interpretations of religious texts. It is crucial to consult knowledgeable scholars or authoritative translations and commentaries when exploring such topics. The statement you have encountered is a misrepresentation and should not be taken as reflective of Jewish thought or the teachings of the Talmud.

In conclusion, David, the statement you read is not found in Baba Mezia 114b or any other part of the Talmud. It does not represent Jewish teachings or values. Whenever faced with such claims, seeking clarity from reliable sources is always the best approach. I hope this response brings you some comfort and understanding.

With blessings and in pursuit of truth,
Rabbi Joshua

Email from Isaac Cohen:
Dear Rabbi Joshua,
I’m greatly disturbed by a quote I read online: “Every goy who studies the Talmud and every Jew who helps him in it, ought to die.” It’s attributed to Sanhedrin 59a, Aboda Zora 8-6, and Szagiga. This statement has caused me significant distress, and I’m seeking clarity on whether this is really in the Talmud.
Best,
Isaac Cohen

Clarifying the Context of Sanhedrin 59a and Other Talmudic References

Dear Isaac,

Your concern about this statement is understandable, and it is important to approach such serious matters with a commitment to accuracy and context.

About the Sources: Sanhedrin 59a and Aboda Zora (Avodah Zarah) 8-6 are indeed sections of the Talmud. However, the statement you referenced is not an accurate representation of what is written in these texts. The Talmud is a complex compilation of rabbinic discussions on Jewish law, ethics, and traditions, and it requires careful interpretation within its historical and cultural context.

Context of Sanhedrin 59a and Avodah Zarah: The discussions in these sections of the Talmud deal with the relationship between Jews and non-Jews and the study of the Torah. However, the extreme statement you’ve encountered misrepresents these discussions. While the Talmud does discuss who is traditionally allowed to study certain aspects of the Torah, it does not prescribe death for non-Jews studying the Talmud or Jews assisting them.

Jewish Teachings on Learning and Sharing Knowledge: In Judaism, the study of the Torah and other texts is considered a sacred endeavor. Over time, the attitudes towards non-Jews studying the Talmud have evolved, with many contemporary Jewish scholars encouraging interfaith learning and dialogue. The sharing of knowledge and mutual understanding is valued in modern Jewish thought.

Addressing Misinformation: It’s important to be cautious of misinformation, especially when it involves ancient texts like the Talmud. When encountering troubling claims, it’s crucial to consult knowledgeable scholars and reliable sources to understand the true teachings and context of these complex discussions.

In conclusion, Isaac, the statement you’ve read does not accurately represent the teachings of the Talmud. The Talmud, in its true context, does not advocate for such extreme measures against those who seek to study or share its wisdom. I hope this clarification brings you some relief and a clearer understanding of the values of Jewish learning and dialogue.

With blessings and in pursuit of truth and understanding,
Rabbi Joshua

Email from Sarah Bernstein:
Dear Rabbi Joshua,
I recently encountered a disturbing statement online that says, “The souls of non-Jews come from impure spirits and are called pigs,” allegedly from “Yalkut Reuveni Gadol 12b.” This has caused me considerable upset, and I am seeking clarity on whether this is truly part of Jewish teaching or the Talmud.
Warm regards,
Sarah Bernstein

Understanding the Context and Authenticity of Yalkut Reuveni’s Alleged Statement

Dear Sarah,

Your concern over such a statement is completely justified, and I am here to provide clarity and peace of mind regarding this issue.

About “Yalkut Reuveni”: First, it’s important to understand that “Yalkut Reuveni” is not a part of the Talmud. It is a separate kabbalistic work compiled by Rabbi Reuben Hoshke HaKohen in the 17th century. This collection of mystical interpretations and teachings is distinct from the Talmud, which is a foundational text of Rabbinic Judaism consisting of the Mishnah and the Gemara.

Examining the Claim: The specific quote you mentioned is not found in “Yalkut Reuveni Gadol” or any other authoritative Jewish text. Such a derogatory statement about the souls of non-Jews is not aligned with Jewish teachings or ethics. Jewish tradition teaches that all humans are created in the image of God (b’tzelem Elohim) and thus possess inherent dignity and worth, regardless of their faith or background.

Respect for All in Jewish Teachings: It’s essential to recognize that respect for all people is a core tenet of Judaism. The misattribution of quotes or out-of-context interpretations that promote disrespect or prejudice against others do not reflect the true spirit and teachings of Judaism. It’s important to approach such statements with caution and to seek information from reliable and scholarly sources.

Addressing Misinformation: The internet, while a valuable resource, can also be a breeding ground for misinformation, especially concerning ancient and complex religious texts. When encountering such disturbing claims, it is crucial to verify them with knowledgeable scholars or through authoritative sources. Fabricated or misattributed statements can lead to harmful misunderstandings and misrepresentations of Jewish beliefs.

In summary, Sarah, the statement you have read does not appear in “Yalkut Reuveni Gadol” or any respected Jewish text, and it certainly does not reflect Jewish thought or teachings. Your pursuit of truth in the face of troubling claims is admirable, and I hope this response brings you reassurance and a clearer understanding.

With blessings and in the spirit of enlightenment,
Rabbi Joshua