Email from a reader: “Dear Rabbi Joshua, I’ve been deeply moved by the teachings of Judaism and am considering becoming a Noahide. I resonate with the woman in Matthew 15, feeling like a ‘gentile dog’ longing for crumbs from the Divine table. Is there a formal process for becoming a Noahide? Should I seek guidance from Rabbis? Are there specific Jewish sects that are more welcoming to Noahides? Sincerely, Anna Thompson”

Dear Anna,

Your heartfelt inquiry reflects a sincere quest for spiritual connection and understanding. Embracing the path of a Noahide is a significant and commendable step in your spiritual journey.

Formal Process of Becoming a Noahide:

Interestingly, the transition to becoming a Noahide does not necessitate a formal ceremony. It is primarily a personal commitment to adhere to the Seven Noahide Laws – universal moral principles that form the bedrock of ethical behavior according to Jewish tradition. These laws are directives against idolatry, blasphemy, murder, theft, sexual immorality, eating flesh from a living animal, and a command to establish just legal systems.

While there is no obligatory ritual, some individuals choose to mark their commitment through a personal declaration, often in the presence of a rabbi or a Jewish court (Beth Din). This declaration is not a conversion but a reaffirmation of one’s dedication to these universal principles.

Seeking Guidance from Rabbis:

Consulting with a rabbi can be a valuable step in your journey. A rabbi with knowledge of Noahidism can provide guidance, answer questions, and offer insights into the spiritual and ethical implications of the Noahide Laws. However, this is not a requirement, and many Noahides learn and grow in their path independently or in communities of like-minded individuals.

Jewish Sects and Noahides:

Most Jewish denominations recognize and respect the role of Noahides. However, the level of active support and engagement can vary. Orthodox and some Conservative communities often have more structured resources and teachings about Noahidism, given their emphasis on traditional Jewish law (Halacha), under which the Noahide Laws are categorized.

It’s worth noting that the relationship between Jews and Noahides is not one of hierarchy but of mutual respect and shared values. As a Noahide, you are partaking in a noble tradition that honors the sanctity and ethical underpinnings of the Torah while maintaining your unique identity and beliefs.

Your analogy to the woman in Matthew 15 is poignant. It speaks to humility and a longing for spiritual nourishment. In the context of Noahidism, you are not merely a supplicant for crumbs but an honored guest at the table of humanity’s shared moral heritage.

Anna, may your journey into Noahidism be enriching and fulfilling, bringing you closer to the universal truths and ethical principles that guide us all.

Warm regards,

Rabbi Joshua

Email from a reader: “Dear Rabbi Joshua, I am curious about how the Noahide Laws enable Gentiles to follow God while not being bound by the Mosaic Laws, especially considering the verses in Exodus 12:48-49. How is this difference reconciled in Jewish thought? Best regards, Daniel Foster”

Dear Daniel,

Your question touches on a profound aspect of Jewish theology and its understanding of the relationship between God’s covenant with the Jewish people and His expectations of humanity at large.

The Noahide Laws and Universal Morality:

The Seven Noahide Laws are considered a universal moral code given to all humanity. These laws predate the Mosaic Law (the Torah given to Moses at Sinai) and are seen as foundational to ethical conduct and basic human morality. They include prohibitions against idolatry, blasphemy, murder, theft, sexual immorality, eating flesh from a living animal, and the command to establish fair legal systems.

The Mosaic Law and the Jewish People:

Contrastingly, the Mosaic Law, which includes the commandments given in Exodus and throughout the Torah, was specifically given to the Jewish people. This set of laws was intended to establish a unique covenant between God and the Jews, setting guidelines for a wide array of religious, ethical, and social practices unique to Judaism.

Reconciling the Two Sets of Laws:

Now, regarding your reference to Exodus 12:48-49, which speaks of one law for both the native and the stranger living among the Israelites, it’s important to understand this in its proper context. The passage refers to the participation in the Passover offering, a specific ritual in which a non-Jew who wishes to partake must first convert to Judaism.

This does not imply that all Mosaic laws apply to the non-Jewish world. Rather, it highlights the inclusive aspect of certain religious practices under specific conditions, particularly for those who join the Jewish faith. For Gentiles who do not convert, the Noahide Laws provide a framework for a righteous and moral life that is pleasing to God without the need to adhere to the full body of Jewish law.

The Distinct Roles in God’s Plan:

Jewish thought sees both the Jewish people and the Gentiles as having distinct but equally important roles in God’s plan. For Jews, this involves following the Mosaic Law. For Gentiles, adherence to the Noahide Laws is seen as their path to righteousness and a proper relationship with God. This distinction allows for a diverse yet harmonious fulfillment of God’s will, where each group upholds its specific covenant with God.

Daniel, your question reflects a deep interest in understanding the complexities of divine law and its application to different groups of people. May your exploration of these profound subjects continue to bring you insight and clarity.

Warm regards,

Rabbi Joshua